Results for 'Martín Almagro Gorbea'

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  1. El rito de la 'triple muerte' en la Hispania Céltica. De Lucano al "Libro de Buen Amor".Martín Almagro-Gorbea - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:7-39.
    Analysis of two medieval documents on the Celtic rite of the threefold death in Hispania, where hitherto it had been not yet noted. The legend of Santa Marina de Aguas Santas, in Orense, Galicia, is associated with a galaico-lusitanian switch-sauna for initiatic rituals of pre-Roman origin, while the story of the son of the King Alcaraz in the Castillian Libro de Buen Amor (14th century) is a new example of Hispanic Celtic literature, derived from the Arthurian cycle of Merlin, originated (...)
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  2.  76
    El “Canto de los Responsos” de Ulaca (Ávila): un rito celta del Más Allá.Martín Almagro Gorbea - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:5-38.
    El "Canto de los Responsos", Villaviciosa, Ávila, situado al SW del oppidum vettón de Ulaca, es una roca que conserva un ritual folklórico relacionado con el mundo funerario celta. Se describe el rito, consistente en tirar piedras sobre un canto de grandes dimensiones para librarse de las ánimas, y se analizan su contexto, paralelos e interpretación. Se trata de un ritual céltico relacionado con un lugar onfálico y con el Más Allá, que constituye un nuevo e interesante ejemplo de pervivencias (...)
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  3. From Hillforts to Oppida in'Celtic'.Martín Almagro-Gorbea - 1995 - In Almagro-Gorbea Martín (ed.), Social Complexity and the Development of Towns in Iberia, From the Copper Age to the Second Century AD. pp. 175-207.
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  4. Social Complexity and the Development of Towns in Iberia, From the Copper Age to the Second Century AD.Almagro-Gorbea Martín - 1995
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  5.  94
    Almagro Gorbea, Martín – Lorrio Alvarado, Alberto J., "Teutates, el héroe fundador y el culto heroico al antepasado en Hispania y en la Keltiké.".Jorge García Cardiel - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:253-258.
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  6.  7
    Almagro-Gorbea, Martín y Alonso Romero, Fernando, Peñas sacras de Galicia. Betanzos, Fundación Monteagudo, 2022, 545 pp. ISBN: 978-84-09-37480-9. [REVIEW]Ladislao Castro Pérez - 2022 - 'Ilu. Revista de Ciencias de Las Religiones 27:83318-83318.
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  7. Planimetría de las ciudades hispanomusulmanas.Antonio Almagro Gorbea - 1987 - Al-Qantara 8 (1):421-448.
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  8. El patio del Crucero de los Reales Alcázares de Sevilla.Antonio Almagro Gorbea - 1999 - Al-Qantara 20 (2):331-376.
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  9. La torre de Romilla: Una torre nazarí en la vega de Granada.Antonio Almagro Gorbea - 1991 - Al-Qantara 12 (1):225-250.
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  10. Un aspecto constructivo de las bóvedas en al-Andalus.Antonio Almagro Gorbea - 2001 - Al-Qantara 22 (1):147-170.
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  11. La puerta de Elvira en Granada y su reciente restauración.Antonio Orihuela Uzal, Carlos Vílchez Vílchez & Antonio Almagro Gorbea - 1992 - Al-Qantara 13 (2):505-536.
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  12.  8
    Antonio Almagro Gorbea (ed.), Arquitectura saʿdí. Marruecos 1554-1659, Madrid, Consejo Superior de Investigaciones Científicas, 2022, 597 pp. [REVIEW]Susana Calvo Capilla - 2024 - Al-Qantara 44 (2):e25.
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  13.  7
    Gelassenheit.Martin Heidegger - 1960 - [Pfullingen]: Neske.
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  14.  4
    Tras Las Huellas Del Estructuralismo. El Estructuralismo Como Campo de Tensiones.Rodrigo Martín Steimberg - 2016 - Astrolabio: Nueva Época 16:245-262.
    En el presente trabajo, utilizaremos el concepto althusseriano de problemática para repensar al estructuralismo. Nuestra pregunta será: ¿cómo comprender al estructuralismo? ¿Cómo indicar sus límites cuando se trató de un conjunto de propuestas teóricas que atravesó disciplinas, que sufrió cruces con diversas teorías y cuyas premisas nunca fueron establecidas con claridad? A partir del concepto de problemática, desarrollado por Althusser fundamentalmente en La revolución teórica de Marx, se nos abrirá la posibilidad de interrogar al conjunto de propuestas teóricas que lo (...)
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  15.  8
    The historia avgvsta before ms Pal. Lat. 899: Lost manuscripts and scribal mediation.Martin Shedd - 2021 - Classical Quarterly 71 (1):402-421.
    This article re-evaluates the role of the manuscript tradition of the Historia Augusta in debates over the original contents and authorship of the text. Evidence for physical disruptions to the text before our oldest surviving manuscripts points to an earlier manuscript distributed across multiple codices. A multi-volume archetype eliminates critical arguments against the author's claims about lives missing before the Life of Hadrian as well as in the lacuna for the years a.d. 244–260. Other multi-volume codices of the eighth and (...)
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  16.  65
    Whitehead and Russell's Theory of Types: A Reply.Martin Shearn - 1950 - Analysis 11 (2):45 - 48.
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  17. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Robert Lazarus Martin (ed.), Recent essays on truth and the liar paradox. New York: Oxford University Press. pp. 47.
     
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  18. Communication and Variance.Martín Abreu Zavaleta - 2019 - Topoi 40 (1):147-169.
    According to standard assumptions in semantics, ordinary users of a language have implicit beliefs about the truth-conditions of sentences in that language, and they often agree on those beliefs. For example, it is assumed that if Anna and John are both competent users of English and the former utters ‘grass is green’ in conversation with the latter, they will both believe that that sentence is true if and only if grass is green. These assumptions play an important role in an (...)
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  19.  13
    In the Image of Cicero: German Philosophy between Wolff and Kant.Martin Staum - 1995 - Journal of the History of Ideas 56:419-442.
  20.  26
    Sein und Zeit.Martin Heidegger - 1967 - Tübingen,: M. Niemeyer.
    Die Abhandlung "Sein und Zeit" erschien zuerst im Frühjahr 1927 in dem von Edmund Husserl herausgegebenen "Jahrbuch für Philosophie und phänomenologische Forschung", Band VIII, und gleichzeitig als Sonderdruck. Als eines der berühmtesten und wirkungsmächtigsten philosophischen Bücher des 20. Jahrhunderts ist es ein unverzichtbarer Quellentext für die Philosophie, übersetzt in über 25 Sprachen der Welt. Dreißig Jahre nach dem Tod Martin Heideggers (1889-1976) wird sein epochemachendes Hauptwerk über den Sinn des Seins nun neu gesetzt aufgelegt, um das Werk seinen zahlreichen Leserinnen (...)
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  21. Cabanis. Enlightenment and medical philosophy in the french Revolution.Martin S. Staum - 1983 - Revue de Métaphysique et de Morale 88 (4):562-563.
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  22. Positive Psychological Attributes and Entrepreneurial Intention and Action: The Moderating Role of Perceived Family Support.Martin Mabunda Baluku, Julius Fred Kikooma, Kathleen Otto, Cornelius J. König & Nida ul Habib Bajwa - 2020 - Frontiers in Psychology 11.
    Recent research illustrates substantial gaps between entrepreneurial intentions and behavior. This is a challenge for entrepreneurship promotion interventions that have primarily focused on stimulating entrepreneurial intentions. However, extant literature suggests that implementation intentions enhance the likelihood of acting congruently to the behavioral intention. Furthermore, theory also suggests the condition effects of situations and the perceived control over them. We therefore hypothesized that implementation intentions mediate the relationship between entrepreneurial intention and action, while perceived family support moderates the movement from implementation (...)
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  23.  57
    Educating the Common Agent: Kant on the Varieties of Moral Education.Martin Sticker - 2015 - Archiv für Geschichte der Philosophie 97 (3).
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 97 Heft: 3 Seiten: 358-387.
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  24.  29
    Kant's Criticism of Common Moral Rational Cognition.Martin Sticker - 2016 - European Journal of Philosophy 24 (4).
    There is a consensus that Kant's aim in the Groundwork is to clarify, systematize and vindicate the common conception of morality. Philosophical theory hence serves a restorative function. It can strengthen agents' motivation, protect against self-deception and correct misunderstandings produced by uncritical moral theory. In this paper, I argue that Kant also corrects the common perspective and that Kant's Groundwork shows in which senses the common perspective, even considered apart from its propensity to self-deception and without being influenced by misleading (...)
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  25.  2
    Preface.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press.
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  26.  56
    Sense, Reference and Selective Attention: M.G.F. Martin.M. Martin - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):75-98.
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  27.  16
    Zoroastre. Étude critique avec une traduction commentée des G'th'Zoroastre. Etude critique avec une traduction commentee des Gatha.Martin Sprengling & Jacques Duchesne-Guillemin - 1950 - Journal of the American Oriental Society 70 (4):313.
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  28.  6
    Appendix A.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 371-372.
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  29.  10
    Appendix D. “Cabanis” Manuscripts of the Museum National D'Histoire Naturelle.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 377-380.
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  30.  11
    Appendix E. Condensed Outline of Hygiene of J.-N. Hallé.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 381-382.
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  31.  14
    Bibliography.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 383-418.
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  32.  3
    Contents.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press.
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  33.  8
    CHAPTER IX. Approaches to Psychophysiology.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 244-265.
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  34.  4
    CHAPTER IV. Methodical Medicine in the Service of Humanity.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 94-121.
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  35.  11
    CHAPTER I. The Late Enlightenment: Chain of Being, Chain of Truths.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 20-48.
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  36.  4
    CHAPTER II. The Body as Mechanism.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 49-71.
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  37.  3
    Chapter III. The soul and the vital principle in physiology.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 72-93.
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  38.  2
    Chapter VII. Sensitivity: Source of 'physique' and 'moral'.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 166-206.
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  39.  4
    CHAPTER V. The Natural and Artificial in Society.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 122-146.
  40.  11
    CHAPTER X. In the Public Arena: Healing, Schooling, Governing.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 266-297.
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  41.  4
    CHAPTER XI. The Metaphysical Twilight.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 298-314.
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  42.  6
    Doctors, Patients, and Society: Power and Authority in Medical Care.Martin S. Staum, Donald E. Larsen & David J. Roy - 1981 - Wilfrid Laurier Univ. Press.
    This book is a collection of papers presented at an interdisciplinary workshop at the Calgary Institute for the Humanities in May 1980. The three broad issues covered are: the physician-patient relationship, the allocation of responsibility among doctors and nurses, and the political and social framework of the health care system. The first set of essays is concerned with the moral and legal aspects of the physician-patient relationship. The link between knowledge and power is examined as well as the moral dilemmas (...)
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  43.  7
    Introduction.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 1-19.
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  44.  5
    Index.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 419-431.
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  45.  2
    La Physiologie des lumieres: Empirisme, modeles et theories. Francois Duchesneau.Martin S. Staum - 1983 - Isis 74 (2):287-288.
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  46.  2
    Notes.Martin S. Staum - 2014 - In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press. pp. 315-370.
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  47.  4
    Time and Eternity: An Essay in the Philosophy of Religion.Martin A. Greenman - 1953 - Philosophy and Phenomenological Research 13 (3):416-417.
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  48.  8
    Herod as Carnival King in The Medieval Biblical Drama.Martin Stevens - 1992 - Mediaevalia 18:43-66.
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  49.  16
    Newton, Creation, and Perception.Martin Tamny - 1979 - Isis 70:48-58.
  50.  23
    Max Weber: From Modernity to Globality – a Personal Memoir.Martin Albrow - 2020 - Theory, Culture and Society 37 (7-8):315-327.
    Lighting upon Weber as a history student in the late 1950s led to all round engagement with his work to the present day, beginning with rationality and bureaucracy, passing through appreciation of his synoptic vision of modernity, and arguing for the continuing relevance of his rationalization thesis. This emphasis on Weber’s contribution to understanding the course of modernity led in the 1990s to pointing out that his approach to epochal shift provides the basis for understanding the global age. The ever-developing (...)
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